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Anand Sahib - Sikh Prayer
http://www.RajKaregaKhalsa.Net
Anand Sahib of Guru Amardas Ji is a literary masterpiece of devotional poetry; its aesthetic and symbolic elements will please the literary critic. Its theme is of man's true goal and his spiritual illumination. The word 'Anand' means bliss, so it is a song of man's spiritual achievement, or of being in tune with the Infinite. In a metaphysical sense, this stage is known as harmony, equipoise or Sahaj.
Every man desires happiness and joy, but he tends to seek it in things either apart from himself or which pertain to his sense organs. He does not realise that these things at best can only give him temporary or unstable happiness. The Anand is both inspirational and philosophical in its content. It details the pilgrim's progress and the obstacles that lie on the way. The ultimate goal is for union with the Supreme Reality. It is called Sahaj, Nirvana, Mukti, Sangham. Sahaj is a mental state which encourages the living of a normal family-life and a concern for social commitment. The requirement is one of detachment; all that one possesses, is to be regarded a kind of trust and used for good and altruistic purposes. Similarly, one's senses directed to higher goals and not only to worldly enjoyment. Regard your body as a chariot, your mind the charioteer, your soul, the owner of the chariot, while your senses are the horses and desire is their road. The soul symbolises divinity; man cannot realise his divine element without seeing through the veil of Maya. Normally he regards himself as separate from God, it is this obvious duality or fallacy that the Guru removes. Through the Guru man may realise his divine nature, then he becomes Gurmukh or Sunmukh. Those who remain worldly-wise and follow their own ego, they are called Munmukh or Bemukh. Their senses—eyes, ears, tongue etc. lead them to mundane and evil pursuits, not towards spiritual effort (Sadhana). So self-discipline and obeying of the Guru's directions is the way to spiritual progress. The obstacles on any spiritual path are many and difficult. They include human cleverness, intellectual hair-splitting, family attachments, the taboos and rituals of traditional religion, conformity to custom and convention, the unending chain of desire, hypocrisy and 'ad hoc means' for the purpose of compromises with ideals and principles for personal gain, and the many other compulsions of expediency. The disciple in to overcome such obstacles by obeying the instructions of the Guru. The blessing of the Guru will support and enable him to progress, on his spiritual path. Any association with godly people or of doing of acts for the public good and social welfare, also help on the spiritual journey.
The pattern of the Anand projects a development of thought. Stanzas one to five mention that Bliss obtained through the Guru, after his instructions are followed. Stanzas six to twenty deal with the various obstacles and difficulties that one may face on the spiritual path. Stanzas twenty-one to twenty-five tell us about the two types of human beings: the ego-oriented and the God-oriented. Stanzas twenty-six to thirty-four mention the various desires that hold man back from his inner quest. Stanzas thirty-five to thirty-nine deal with the correct functioning of the human body and its senses. Stanza forty deals with the benefits of sincere recitation and singing in particular of the Anand. These benefits are enlightenment, a realisation of the blissful state and the ultimate union with Divinity. In short, Bliss may be attained through self-discipline and the development of one's own personality through purity, morality, contentment, poise, compassion, wisdom, a loving understanding of others and spiritual harmony. The Anand reassures every one that they can experience both joy and bliss, without sacrificing the normal comfort and pleasures of life. Bliss is the destiny of man, Pain and suffering, though unavoidable, do not disturb the inner peace of that person who leads a purposeful and pious life, by obeying the Guru's discipline.
Length: 782
Rating: 0.00 (0 ratings)
Tags: anand sahib ji kirtan prayer singh guru sikh khalsa keertan desi bollywood hindi funny punjab punjabi song bhangra rehit
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DEV ANAND ABHI NA JAO
DEV ANAND HUM DONO 1961
Length: 242
Rating: 4.90 (274 ratings)
Tags: DEV ANAND
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DEV ANAND HAI APNA DIL TO AWARA HEMANT KUMAR
DEV ANAND SOLVA SAAL 1958
Length: 240
Rating: 4.90 (281 ratings)
Tags: DEV ANAND
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Anand Sahib - Line By Line Translation
http://www.RajKaregaKhalsa.Net
Anand Sahib of Guru Amardas Ji is a literary masterpiece of devotional poetry; its aesthetic and symbolic elements will please the literary critic. Its theme is of man's true goal and his spiritual illumination. The word 'Anand' means bliss, so it is a song of man's spiritual achievement, or of being in tune with the Infinite. In a metaphysical sense, this stage is known as harmony, equipoise or Sahaj.
Every man desires happiness and joy, but he tends to seek it in things either apart from himself or which pertain to his sense organs. He does not realise that these things at best can only give him temporary or unstable happiness. The Anand is both inspirational and philosophical in its content. It details the pilgrim's progress and the obstacles that lie on the way. The ultimate goal is for union with the Supreme Reality. It is called Sahaj, Nirvana, Mukti, Sangham. Sahaj is a mental state which encourages the living of a normal family-life and a concern for social commitment. The requirement is one of detachment; all that one possesses, is to be regarded a kind of trust and used for good and altruistic purposes. Similarly, one's senses directed to higher goals and not only to worldly enjoyment. Regard your body as a chariot, your mind the charioteer, your soul, the owner of the chariot, while your senses are the horses and desire is their road. The soul symbolises divinity; man cannot realise his divine element without seeing through the veil of Maya. Normally he regards himself as separate from God, it is this obvious duality or fallacy that the Guru removes. Through the Guru man may realise his divine nature, then he becomes Gurmukh or Sunmukh. Those who remain worldly-wise and follow their own ego, they are called Munmukh or Bemukh. Their senses—eyes, ears, tongue etc. lead them to mundane and evil pursuits, not towards spiritual effort (Sadhana). So self-discipline and obeying of the Guru's directions is the way to spiritual progress. The obstacles on any spiritual path are many and difficult. They include human cleverness, intellectual hair-splitting, family attachments, the taboos and rituals of traditional religion, conformity to custom and convention, the unending chain of desire, hypocrisy and 'ad hoc means' for the purpose of compromises with ideals and principles for personal gain, and the many other compulsions of expediency. The disciple in to overcome such obstacles by obeying the instructions of the Guru. The blessing of the Guru will support and enable him to progress, on his spiritual path. Any association with godly people or of doing of acts for the public good and social welfare, also help on the spiritual journey.
The pattern of the Anand projects a development of thought. Stanzas one to five mention that Bliss obtained through the Guru, after his instructions are followed. Stanzas six to twenty deal with the various obstacles and difficulties that one may face on the spiritual path. Stanzas twenty-one to twenty-five tell us about the two types of human beings: the ego-oriented and the God-oriented. Stanzas twenty-six to thirty-four mention the various desires that hold man back from his inner quest. Stanzas thirty-five to thirty-nine deal with the correct functioning of the human body and its senses. Stanza forty deals with the benefits of sincere recitation and singing in particular of the Anand. These benefits are enlightenment, a realisation of the blissful state and the ultimate union with Divinity. In short, Bliss may be attained through self-discipline and the development of one's own personality through purity, morality, contentment, poise, compassion, wisdom, a loving understanding of others and spiritual harmony. The Anand reassures every one that they can experience both joy and bliss, without sacrificing the normal comfort and pleasures of life. Bliss is the destiny of man, Pain and suffering, though unavoidable, do not disturb the inner peace of that person who leads a purposeful and pious life, by obeying the Guru's discipline.
Length: 2417
Rating: 0.00 (0 ratings)
Tags: anand sahib ji kirtan prayer singh guru sikh khalsa keertan desi bollywood hindi funny punjab punjabi song bhangra rehit
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Dev Anand Din Dhal Jaye
Dev Anand GUIDE 1965
Length: 274
Rating: 5.00 (57 ratings)
Tags: Dev Anand
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SHEHNAI(LOKESH ANAND)RAGA MALKUNS
Born on 13th March 1978 in Delhi .Lokesh placed his fingers on the shehnai at the tender age of 10. Under the encourageious training from his father Shri Kalicharan Ji who went for training under the renowned Shehnai Maestro Pt. Vishnu Prasanna Ji and Pt. Vishnu Prasanna Ji has got an opportunity to get lesson's from renowned Shehnai Maestro "Bharat Ratna" Ustad Bismillah Khan Saheb, Also Lokesh is under rigorous training from renowned shehnai Maestro Pt.Anant Lal (Disciple of Thumri Samart Pt. Mahadev Mishra Lokesh also have an opportunity to learn from Pt. Daya Shankar (Disciple of renowned Sitar Maestro "Bharat Ratna" Pt. Ravi Shankar Ji) & Pt.Rajinder prasanna(Disciple of Pt. Vishnu Prasanna Ji), because of that Lokesh has an ability to control and maintain the specialization in Gayaki and Tantrakari both in Shehnai which is most difficult.
Length: 133
Rating: 4.60 (10 ratings)
Tags: shehnai lokesh anand music classical indian
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