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Interview with a Zen Buddhist Priest
An interview with Gudo Nishijima, a zen buddhist, on the practice of zazen, or zen meditation. Took place at a zen center on the outskirts of Tokyo.
Length: 251
Rating: 4.80 (148 ratings)
Tags: zen zazen buddhism emptymindfilms empty mind
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Relax - Buddhist Meditation Music - Zen Garden - Kokin Gumi
www.yusuf-yusuf85.blogspot.com
ALBUM
Relax - Buddhist Meditation Music - Zen Garden - Kokin Gumi - Da
New AGe - Chill Out - Lounge
Music
http://www.yusuf-yusuf85.blogspot.com
Zen Garden [SINGLE] [IMPORT]
Kokin Gumi (Artist)
$15.99
http://www.amazon.com/gp/product/B00004Y2DV/104-2769283-8920729?ie=UTF8&tag=birgarnsa-20&linkCode=xm2&camp=1789&creativeASIN=B00004Y2DV
Length: 428
Rating: 4.90 (756 ratings)
Tags: Relax Buddhist Meditation Music Zen Garden Kokin Gumi Da new age chill out lounge music müzik video peace clouds pictur
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FREE BURMA WE ARE BUDDHIST,TOO Poetry Reading Japan
FREE BURMA WE ARE BUDDHIST,TOO
Poetry reading for FREE BURMA,FREE Aung San Suu Kyi.
2008.4.19 EARTH DAY TOKYO
いとうせいこう 高木完 DJ BAKU DUB MASTER X
ミャンマー軍事政権に抗議するポエトリーリーディング
"Poetry-reading against the military regime of Myanmar"
by Seiko Ito
Don't threaten the unresisting priests.
Don't strike the unresisting priests.
Don't imprison the unresisting priests.
Don't kill the unresisting priests.
They are out of the Power,
And living in conformity with the law that is totally different from the Power.
To threaten and strike them, To imprison and kill them,
Those are totally lack of understanding and totally violence
to "the people who live in conformity to the different law".
And thus, destroying Others.
And we are Others, too.
Don't threaten the unresisting us.
Don't strike the unresisting us.
Don't imprison the unresisting us.
Don't kill the unresisting us.
We are out of the Power,
and always have right to live in conformity to the different law.
To threaten and strike us, To imprison and kill us.
Those are totally lack of understanding and totally violence
to "the people who own free will".
And thus, destroying Others.
Don't destroy Others.
Don't destroy them, and us.
Don't threaten.
Don't strike.
Don't imprison.
Don't kill.
The military regime of Myanmar!
The goverment of China!
Free Aung San Suu Kyi.
Free Aung San Suu Kyi.
Free Dalai Lama.
Free Dalai Lama.
We are them, too.
They are us, too.
Don't refuse a conversation.
Because, conversation is the only way to link Others.
If the Others fail to link,
Threatening, striking, imprisoning and killing start.
So, carry on a conversation! Carry on a conversation!
And talk together to carry on a conversation!
Thus, Freedom of Speech and Freedom of Press
is to prevent threatening, striking, imprisoning and killing.
To say carry on a conversation and to fall back on conversation,
are equall to stand squarely in the way of threatening, striking, imprisoning and killing.
The military regime of Myanmar.
The goverment of China.
Carry on a conversation. Don't threaten.
Carry on a conversation. Don't strike.
Carry on a conversation. Don't imprison.
Carry on a conversation. Don't kill.
Carry on a conversation!
We are them, too.
They are us, too.
Length: 597
Rating: 4.80 (49 ratings)
Tags: FREE BURMA TIBET BUDDHIST いとうせいこう 高木完 DJ BAKU DUBMASTERX EARTHDAY アースデイ Poetry Reading Protests hip-hop
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Basic Buddhist Meditation
A short clip of Lama Surya Das giving a basic description of Buddhist Meditation during one of his week-long meditation retreats.
Length: 194
Rating: 4.60 (38 ratings)
Tags: Surya Das Buddhism Meditation Dzogchen Lama Retreat
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Buddhist Prayer for Animal Liberation
Prayer for Liberation of Brother & Sister Animals.
May all sentient beings in the animal realm
subject to unbearable pain in labs throughout the world
be free from suffering.
May alternatives to animal experimentation and testing
be used immediately.
May Bodhicitta fill the hearts of those who imprison them.
May all sentient beings from the animal realm
who suffer endless days, months, years
locked in tiny cages unable to move, be filled with peace and calm.
May the many billions waiting in slaughterhouse lines be free of fear.
May the hearts of those who work in abattoirs
be filled with Bodhicitta so the very thought of harm is purified.
May they never kill again and may the slaughterhouse lines become immediately empty.
May no animal be afraid or depressed.
May their bodies be free of injuries, disease and illness.
May those who need homes, or who have been driven from them
find shelter, plentiful food & water.
May there be liberation for those
tortured for fur, entertainment or who are hunted.
May those who believe they are superior to our brother & sister animals
develop perfect equanimity.
And may they realise in their hearts
that all sentient beings possess Buddha nature
And they are not ours to kill or exploit.
May the many billions of land and sea dwelling sentient beings
who are abused, exploited and killed due to greed, hatred and ignorance
be free of suffering
May they experience complete and perfect enlightenment,
through the virtue of my efforts and prayers.
May I be a voice for the voiceless.
In short, may all human and non-human sentient beings
live together in harmony, peace and equanimity
and achieve perfect Enlightenment quickly.
Composed Feb 14, 2007 by Liberation of Brother & Sister Animals. http://www.lobsa.org
To help our brother & sister animals - Go Vegan, Join your local animal rights group & become active. Don't buy animal products, find alternatives and don't buy products tested on animals.
Sign US Animal Bill of Rights (international signatures welcome)
http://www.aldf.org/billofrights/index.php
Length: 487
Rating: 4.90 (335 ratings)
Tags: prayer buddhist animals dogs cats sheep pigs equanimity peace liberation lambs homeless compassion freedom
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Buddhist song
Buddhist song
Length: 314
Rating: 4.80 (79 ratings)
Tags: Buddhist song
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Buddhist Monks Protest. Burma Rangoon Crisis. SKY NEWS.
10,000 monks in protest for democracy.
Buddhism is a variety of teachings, sometimes described as a religion[1] or way of life that attempts to identify the causes of human suffering and offer various ways that are claimed to end, or ease suffering. This is formulated through the Four Noble Truths which teach suffering and its cessation through the Eightfold Path. It is a body of philosophies influenced by the teachings of Siddhartha Gautama, known as Gautama Buddha.[2] It is also a set of teachings to guide one to directly experiencing reality[3][4]. Many scholars say that there is not one Buddhism but many Buddhisms, and the latest edition of one textbook is retitled Buddhist Religions.[5] Buddhism is also known as Buddha Dharma or Dhamma, which means roughly the "teachings of the Awakened One" in Sanskrit and Pali, languages of ancient Buddhist texts. Buddhism began around the 5th century BCE in India with the teachings of Siddhartha Gautama, commonly referred to as "the Buddha".
Gautama, whose personal name according to later sources was Siddhartha, was born in the city of Lumbini[6] and was raised in Kapilavastu.[7] The traditional story of his life is as follows; little of this can be regarded as established historical fact. Born a prince, his father, King Suddhodana, was said to have been visited by a wise man shortly after Siddhartha was born. The wise man said that Siddhartha would either become a great king (chakravartin) or a holy man (Sadhu). Determined to make Siddhartha a king, the father tried to shield his son from the unpleasant realities of daily life. Despite his father's efforts, at the age of 29, he discovered the suffering of his people, first through an encounter with an elderly man. On subsequent trips outside the palace, he encountered various sufferings such as a diseased man, a decaying corpse, and a monk or an ascetic. These are often termed 'The Four Sights.
Gautama was deeply depressed by these four sights and sought to overcome old age, illness, and death by living the life of an ascetic. Gautama escaped his palace, leaving behind this royal life to become a mendicant. For a time on his spiritual quest, Buddha "experimented with extreme asceticism, which at that time was seen as a powerful spiritual practice...such as fasting, holding the breath, and exposure of the body to pain...he found, however, that these ascetic practices brought no genuine spiritual benefits and in fact, being based on self-hatred, that they were counterproductive."
After abandoning asceticism and concentrating instead upon meditation and, according to some sources, Anapanasati (awareness of breathing in and out), Gautama is said to have discovered what Buddhists call the Middle Way—a path of moderation that lies mid-way between the extremes of self-indulgence and self-mortification. He accepted a little milk and rice pudding from a village girl and then, sitting under a pipal tree or Sacred fig (Ficus religiosa), also known as the Bodhi tree, in Bodh Gaya,[10][11] he vowed never to arise until he had found the Truth. His five companions, believing that he had abandoned his search and become undisciplined, left. After 49 days meditating, at the age of 35, he attained bodhi, also known as "Awakening" or "Enlightenment" in the West. After his attainment of bodhi he was known as Buddha or Gautama Buddha and spent the rest of his life teaching his insights (Dharma).[12] According to scholars, he lived around the fifth century BCE, but his more exact birthdate is open to debate.[13] He died at the age of 80 in Kushinagara (Pali Kusinara) (India).
The most common way scholars categorize Buddhist schools follows the major languages of the extant Buddhist canons, which exist in Pāli, Tibetan (also found in Mongolian translation) and Chinese collections, along with some texts that still exist in Sanskrit and Buddhist Hybrid Sanskrit. This is a useful division for practical purposes, but does not necessarily correspond to philosophical or doctrinal divisions since, despite the differences, there are common threads to almost all Buddhist branches:
All accept the Buddha as their teacher.
All accept the Middle Way, Dependent origination, the Four Noble Truths and the Noble Eightfold Path, in theory, though in practice these have little or no importance in some traditions.
All accept that both the members of the laity and of the Sangha can pursue the path toward enlightenment (bodhi).
All consider Buddhahood to be the highest attainment; however Theravada consider the Nibbana attained by Arahants as identical to that attained by the Buddha himself, as there is only one type of Nibbana. According to Theravada, a Buddha is someone that had discovered the path all by himself and taught it to others.
Length: 284
Rating: 4.90 (41 ratings)
Tags: buddhist monk burma crisis protest democracy
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Buddhist Chant - Heart Sutra (Sanskrit) by Imee Ooi
Prajna-paramita Hrdaya Sutram by Imee Ooi
http://www.alyta.com/HeartSutraSanskrit.html
Imee Ooi's website
http://www.immmusic.com/
Heart Sutra - Sanskrit-English
Translated by Zuio H. Inagaki
http://www12.canvas.ne.jp/horai/heart-sk.htm
(If you find a better site/translation, please post it. Thanks)
Namah sarvajnaaya
-Adoration to the Omniscient!
Aaryaavalokiteshvara-bodhisattvo gambhiiraayaam prajnaapaaramitaayaam caryaam caramaano vyavalokayati sma: panca skandhaah; taamshca svabhaava-shuunyaan pashyati sma.
-When Holy Avalokiteshvara Bodhisattva performed the deep practice in the Perfection of Transcendent Wisdom, he contemplated that there were five aggregates but observed that they were devoid of essential nature.
Iha Shaariputra ruupam shuunyataa shuunyataiva ruupam, ruupaan na prithak shuunyataa, shuunyataayaa na prithag ruupam, yad ruupam saa shuunyataa, yaa shuunyataa tad ruupam.
-In this case, Shaariputra, form is voidness and voidness is itself form; voidness is not different from form, and form is not different from voidness; that which is form is voidness, and that which is voidness is form.
Evem eva vedanaa-samjnaa-samskaara-vijnaanaani.
-So it is for perception, conception, volition and consciousness.
Iha Shaariputra sarva-dharmaah shuunyataa-lakshanaa, anutpannaa, aniruddhaa, amalaa, na vimalaa, nonaa, na paripuurnaah.
-In this case, Shaariputra, all things have the characteristics of voidness; they neither arise nor perish; they are neither defiled nor pure, neither deficient nor complete.
Tasmaac Chaariputra shuunyaayaam na ruupam na vedanaa na samjnaa na samskaaraa na vijnaanaani.
-Therefore, Shaariputra, within the voidness, there is no form, no perception, no conception, no volition, nor consciousness.
Na cakshuh-shrotra-ghraana-jihvaa-kaaya-manaamsi.
-Neither is there eye, ear, nose, tongue, body or mind.
Na ruupa-shabda-gandha-rasa-sprashtavya-dharmaah.
-Neither is there form, sound, smell, taste, touch nor concepts.
Na cakshurdhaatur yaavan na mano-vijnaana-dhaatuh.
-Neither is there realm of sight, etc., until we come to the non-existence of realm of consciousness.
Na vidyaa, naavidyaa, na vidyaa-kshayo, naavidyaa-kshayo, yaavan na jaraa-maranam na jaraamarana-kshayo, na duhkha-samudaya-nirodha-maargaa, na jnaanam, na praaptir apraaptitvena.
-Neither is there wisdom, nor ignorance, nor extinction of wisdom, nor extinction of ignorance, etc., until we come to the non-existence of old age and death and the non-extinction of old age and death. Neither is there suffering, cause of suffering, extinction of suffering, nor the path leading to extinction of suffering. Neither is there wisdom nor acquisition because there is no grasping.
Bodhisattvasya prajnaapaaramitaam aashritya viharaty acittaavaranah. Cittaavarana-naastitvaad atrasto, viparyaasaatikraanto nishtha-nirvaanah.
-Depending on the bodhisattva's Perfection of Transcendent Wisdom, one dwells without any mental hindrance. Because of the absence of mental hindrance, one is fearless; freed from delusory thoughts, one will reach Nirvana.
Tryadhva-vyavasthitaah sarvabuddhaah prajnaapaaramitaam aashrityaanuttaraam samyaksambodhim abhisambuddhaah.
-All Buddhas dwelling in the three periods realize the highest, perfect enlightenment depending on the Perfection of Transcendent Wisdom.
Tasmaaj jnaatavyo prajnaapaaramitaa-mahaamantro mahaavidyaa-mantro 'nuttara-mantro 'samasama-mantrah, sarvadukha-prashamanah, satyam amithyatvaat, prajnaapaaramitaayaam ukto mantrah.
-For this reason, know that the Great Mantra of the Perfection of Transcendent Wisdom is the Great Wisdom Mantra, the Unsurpassed Mantra, and the Unequaled Mantra. It extinguishes all suffering, and is true and real because it is not false. It is the Mantra proclaimed in the Perfection of Transcendent Wisdom.
Tad yathaa gate gate paaragate paarasamgate bodhi svaaha.
-Namely, "Gone, gone, gone to the other shore;
Gone completely to the other shore.
Svaha."
Iti prajnaapaaramitaa-hridayam samaaptam.
-Thus ends the Essence of the Transcendent Wisdom Sutra.
Length: 293
Rating: 4.80 (795 ratings)
Tags: Buddhist Chanting Heart Sutra Sanskrit Dalai Lama chillout108 world music
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