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Sanskrit Language: The Most Scientific, Ancient, Spiritual 1
Sanskrit Language: The Most Scientific, Ancient, Spiritual
Video Download:
http://rapidshare.com/files/18631479/Sanskrit1.avi
http://rapidshare.com/files/18633389/Sanskrit2.avi
http://rapidshare.com/files/18633971/Sanskrit3.avi
Thinking Allowed - Sanskrit Tradition
Duration: 23:28
Taken: 04 June 2006
Location: Israel
Prof. Dean Brown points out that most European languages can be traced back to a root language that is also related to Sanskrit - the sacred language of the ancient Vedic Hindu religions of India. Many English words actually have Sanskrit origins. Similarly, many Vedic religious concepts can also be found in Western culture. He discusses the fundamental idea of the Upanishads - that the essence of each individual, the atman, is identical to the whole universe, the principle of brahman. In this sense, the polytheistic traditions of India can be said to be monistic at their very core.
Length: 612
Rating: 4.60 (139 ratings)
Tags: Sanskrit Language Hinduism Hindu India
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Buddhist Chant - Heart Sutra (Sanskrit) by Imee Ooi
Prajna-paramita Hrdaya Sutram by Imee Ooi
http://www.alyta.com/HeartSutraSanskrit.html
Imee Ooi's website
http://www.immmusic.com/
Heart Sutra - Sanskrit-English
Translated by Zuio H. Inagaki
http://www12.canvas.ne.jp/horai/heart-sk.htm
(If you find a better site/translation, please post it. Thanks)
Namah sarvajnaaya
-Adoration to the Omniscient!
Aaryaavalokiteshvara-bodhisattvo gambhiiraayaam prajnaapaaramitaayaam caryaam caramaano vyavalokayati sma: panca skandhaah; taamshca svabhaava-shuunyaan pashyati sma.
-When Holy Avalokiteshvara Bodhisattva performed the deep practice in the Perfection of Transcendent Wisdom, he contemplated that there were five aggregates but observed that they were devoid of essential nature.
Iha Shaariputra ruupam shuunyataa shuunyataiva ruupam, ruupaan na prithak shuunyataa, shuunyataayaa na prithag ruupam, yad ruupam saa shuunyataa, yaa shuunyataa tad ruupam.
-In this case, Shaariputra, form is voidness and voidness is itself form; voidness is not different from form, and form is not different from voidness; that which is form is voidness, and that which is voidness is form.
Evem eva vedanaa-samjnaa-samskaara-vijnaanaani.
-So it is for perception, conception, volition and consciousness.
Iha Shaariputra sarva-dharmaah shuunyataa-lakshanaa, anutpannaa, aniruddhaa, amalaa, na vimalaa, nonaa, na paripuurnaah.
-In this case, Shaariputra, all things have the characteristics of voidness; they neither arise nor perish; they are neither defiled nor pure, neither deficient nor complete.
Tasmaac Chaariputra shuunyaayaam na ruupam na vedanaa na samjnaa na samskaaraa na vijnaanaani.
-Therefore, Shaariputra, within the voidness, there is no form, no perception, no conception, no volition, nor consciousness.
Na cakshuh-shrotra-ghraana-jihvaa-kaaya-manaamsi.
-Neither is there eye, ear, nose, tongue, body or mind.
Na ruupa-shabda-gandha-rasa-sprashtavya-dharmaah.
-Neither is there form, sound, smell, taste, touch nor concepts.
Na cakshurdhaatur yaavan na mano-vijnaana-dhaatuh.
-Neither is there realm of sight, etc., until we come to the non-existence of realm of consciousness.
Na vidyaa, naavidyaa, na vidyaa-kshayo, naavidyaa-kshayo, yaavan na jaraa-maranam na jaraamarana-kshayo, na duhkha-samudaya-nirodha-maargaa, na jnaanam, na praaptir apraaptitvena.
-Neither is there wisdom, nor ignorance, nor extinction of wisdom, nor extinction of ignorance, etc., until we come to the non-existence of old age and death and the non-extinction of old age and death. Neither is there suffering, cause of suffering, extinction of suffering, nor the path leading to extinction of suffering. Neither is there wisdom nor acquisition because there is no grasping.
Bodhisattvasya prajnaapaaramitaam aashritya viharaty acittaavaranah. Cittaavarana-naastitvaad atrasto, viparyaasaatikraanto nishtha-nirvaanah.
-Depending on the bodhisattva's Perfection of Transcendent Wisdom, one dwells without any mental hindrance. Because of the absence of mental hindrance, one is fearless; freed from delusory thoughts, one will reach Nirvana.
Tryadhva-vyavasthitaah sarvabuddhaah prajnaapaaramitaam aashrityaanuttaraam samyaksambodhim abhisambuddhaah.
-All Buddhas dwelling in the three periods realize the highest, perfect enlightenment depending on the Perfection of Transcendent Wisdom.
Tasmaaj jnaatavyo prajnaapaaramitaa-mahaamantro mahaavidyaa-mantro 'nuttara-mantro 'samasama-mantrah, sarvadukha-prashamanah, satyam amithyatvaat, prajnaapaaramitaayaam ukto mantrah.
-For this reason, know that the Great Mantra of the Perfection of Transcendent Wisdom is the Great Wisdom Mantra, the Unsurpassed Mantra, and the Unequaled Mantra. It extinguishes all suffering, and is true and real because it is not false. It is the Mantra proclaimed in the Perfection of Transcendent Wisdom.
Tad yathaa gate gate paaragate paarasamgate bodhi svaaha.
-Namely, "Gone, gone, gone to the other shore;
Gone completely to the other shore.
Svaha."
Iti prajnaapaaramitaa-hridayam samaaptam.
-Thus ends the Essence of the Transcendent Wisdom Sutra.
Length: 293
Rating: 4.80 (696 ratings)
Tags: Buddhist Chanting Heart Sutra Sanskrit Dalai Lama chillout108 world music
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La'Cryma Christi - Sanskrit Shower (PV)
Only known Sankrit Shower video on You Tube
Length: 360
Rating: 4.90 (15 ratings)
Tags: La'Cryma Jrock Taka Levin
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Sa Ding Ding - Alive (Sanskrit Version)
薩頂頂 - 萬物生 [梵文版]
歌詞為佛經的"百字明咒" :
嗡, 班炸薩多沙嘛雅 嘛奴巴拉耶
別炸薩多爹奴巴的叉司左咩巴哇
蘇多卡欲咩巴哇 蘇浦卡玉咩巴哇
阿奴囉多咩巴哇 沙爾哇司地咩渣也叉
沙爾哇 噶爾麻 蘇渣咩即打司哩任
古魯吽 哈哈哈哈 呵巴噶問
沙爾哇 打他噶打 班炸嘛咩母渣
班至巴哇 嘛哈沙嘛耶 薩多啊
吽呸。
Length: 272
Rating: 4.90 (311 ratings)
Tags: 薩頂頂 萨顶顶 萬物生 梵文 百字明咒 佛經 Sa Ding Alive Sanskrit Buddhist Sutra Tibet Mantra
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The Sanskrit Language and Mantras - Spirituality Growth
Sanskrit is the only language available that has the letters and sounds to make up the mantra. No other language can meet the power and energy of the true divine sound.
Transcription
Is Sanskrit the only language for Mantras?
Chanting mantras means that you will always be protected. Sanskrit has powerful sounds used in recitation of mantras that other languages lack. Sanskrit has 52 vowels and consonants and their combination makes very powerful sounds. It is a mystery how these powerful sounds were discovered but we are fortunate to have them available to us. A mantra is a combination of sound and this combination is divine. While you chant a mantra everyone around you will be protected.
In Sanskrit each letter of the alphabet has a meaning. No other language has this. This is another reason why a mantra cannot be in any other language. Now, when different sounds with different meanings are put together these sounds affect the mind, thoughts, and the body. A mantra is divine. For example, when a, u and m are combined it becomes AUM. AUM is the root of all languages. A stands for Brahma, U stands for Vishnu, and M for Shiva. AUM is the equivalent of God the divine.
Other languages may have rhythm, harmony and poetic sounds. Sanskrit has all of that plus more. Know that when mantras are recited the mind, body, and thoughts are affected.
*tags* spiritual, spirituality, spiritual teacher, spiritual guru, spiritual master, seeker, truth, enlightenment, peace, self-realization, meditation, awareness
Length: 356
Rating: 4.30 (6 ratings)
Tags: sanskrit mantra mantras mala AUM OM energy divine sound spirituality spiritual prayer teacher meditation
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Heart Sutra (Sanskrit) Buddhist chanting
a beautiful chant. Peaceful & Relaxing.
This are the same as Heart Sutra (Sanskrit) by Imee Ooi shared by chillout108. Just a different version.
I hope you guys like.
Heart Sutra - Sanskrit-English
Translated by Zuio H. Inagaki
http://www12.canvas.ne.jp/horai/heart-sk.htm
(If you find a better site/translation, please post it. Thanks)
Namah sarvajnaaya
-Adoration to the Omniscient!
Aaryaavalokiteshvara-bodhisattvo gambhiiraayaam prajnaapaaramitaayaam caryaam caramaano vyavalokayati sma: panca skandhaah; taamshca svabhaava-shuunyaan pashyati sma.
-When Holy Avalokiteshvara Bodhisattva performed the deep practice in the Perfection of Transcendent Wisdom, he contemplated that there were five aggregates but observed that they were devoid of essential nature.
Iha Shaariputra ruupam shuunyataa shuunyataiva ruupam, ruupaan na prithak shuunyataa, shuunyataayaa na prithag ruupam, yad ruupam saa shuunyataa, yaa shuunyataa tad ruupam.
-In this case, Shaariputra, form is voidness and voidness is itself form; voidness is not different from form, and form is not different from voidness; that which is form is voidness, and that which is voidness is form.
Evem eva vedanaa-samjnaa-samskaara-vijnaanaani.
-So it is for perception, conception, volition and consciousness.
Iha Shaariputra sarva-dharmaah shuunyataa-lakshanaa, anutpannaa, aniruddhaa, amalaa, na vimalaa, nonaa, na paripuurnaah.
-In this case, Shaariputra, all things have the characteristics of voidness; they neither arise nor perish; they are neither defiled nor pure, neither deficient nor complete.
Tasmaac Chaariputra shuunyaayaam na ruupam na vedanaa na samjnaa na samskaaraa na vijnaanaani.
-Therefore, Shaariputra, within the voidness, there is no form, no perception, no conception, no volition, nor consciousness.
Na cakshuh-shrotra-ghraana-jihvaa-kaaya-man aamsi.
-Neither is there eye, ear, nose, tongue, body or mind.
Na ruupa-shabda-gandha-rasa-sprashtavya-dha rmaah.
-Neither is there form, sound, smell, taste, touch nor concepts.
Na cakshurdhaatur yaavan na mano-vijnaana-dhaatuh.
-Neither is there realm of sight, etc., until we come to the non-existence of realm of consciousness.
Na vidyaa, naavidyaa, na vidyaa-kshayo, naavidyaa-kshayo, yaavan na jaraa-maranam na jaraamarana-kshayo, na duhkha-samudaya-nirodha-maargaa, na jnaanam, na praaptir apraaptitvena.
-Neither is there wisdom, nor ignorance, nor extinction of wisdom, nor extinction of ignorance, etc., until we come to the non-existence of old age and death and the non-extinction of old age and death. Neither is there suffering, cause of suffering, extinction of suffering, nor the path leading to extinction of suffering. Neither is there wisdom nor acquisition because there is no grasping.
Bodhisattvasya prajnaapaaramitaam aashritya viharaty acittaavaranah. Cittaavarana-naastitvaad atrasto, viparyaasaatikraanto nishtha-nirvaanah.
-Depending on the bodhisattva's Perfection of Transcendent Wisdom, one dwells without any mental hindrance. Because of the absence of mental hindrance, one is fearless; freed from delusory thoughts, one will reach Nirvana.
Tryadhva-vyavasthitaah sarvabuddhaah prajnaapaaramitaam aashrityaanuttaraam samyaksambodhim abhisambuddhaah.
-All Buddhas dwelling in the three periods realize the highest, perfect enlightenment depending on the Perfection of Transcendent Wisdom.
Tasmaaj jnaatavyo prajnaapaaramitaa-mahaamantro mahaavidyaa-mantro 'nuttara-mantro 'samasama-mantrah, sarvadukha-prashamanah, satyam amithyatvaat, prajnaapaaramitaayaam ukto mantrah.
-For this reason, know that the Great Mantra of the Perfection of Transcendent Wisdom is the Great Wisdom Mantra, the Unsurpassed Mantra, and the Unequaled Mantra. It extinguishes all suffering, and is true and real because it is not false. It is the Mantra proclaimed in the Perfection of Transcendent Wisdom.
Tad yathaa gate gate paaragate paarasamgate bodhi svaaha.
-Namely, "Gone, gone, gone to the other shore;
Gone completely to the other shore.
Svaha."
Iti prajnaapaaramitaa-hridayam samaaptam.
-Thus ends the Essence of the Transcendent Wisdom Sutra.
Length: 196
Rating: 4.80 (62 ratings)
Tags: Buddha Buddhist Chant Relax Peaceful Buddhism Heart sutra Meditation. Relaxing religious world music
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